从救恩观的大结构看,东正教神化论与改革宗成圣观/
## 一、救恩核心隐喻:医治—神化 vs. 法庭—联合
– 东正教以“医治—神化”为总体隐喻:
– 改革宗整体救恩叙事以“法庭—联合”为中心:
## 二、称义—成圣关系:整体融合 vs. 严格区分
– 东正教通常不把称义作为一个严格独立的“法庭性宣告教义”,
– 改革宗坚持称义与成圣“区分而不分离”:
## 三、人与神的参与方式:本体参与语言 vs. 益处分享语言
– 东正教在精致表述中区分神的本质与能量,
– 改革宗虽同样以“与基督联合”为救恩中心,却倾向用“
整体而言,可以说:
– 东正教的救恩观是以“神化”为总范畴的存在论—医治论结构,
– 改革宗的救恩观则以“因信称义、在基督里联合”为枢纽的历史—
Sources
[1] Salvation as Theosis: The Teaching of Eastern Orthodoxy https://www.
[2] The Meaning of Theosis As the Goal of Christian Life https://www.tgoc.ut.goarch.
[3] The Reformed View of Sanctification | Monergism https://www.monergism.com/
[4] Theosis (Eastern Christian theology) – Wikipedia https://en.wikipedia.org/wiki/
[5] Deification: The Orthodox View Of Salvation https://www.saintjohnchurch.
[6] Union with Christ and Sanctification – Reformation21 https://reformation21.org/
[7] Eastern Orthodoxy: The What and How of Salvation | Christian Library https://www.
[8] [PDF] An Eastern Orthodox Conception of Theosis and Human Nature https://place.asburyseminary.
[9] Union with Christ Is at the Heart of Reformation Theology – Crossway https://www.crossway.org/