Defenses of Torrance’s theosis focus on showing that it (1) preserves Creator–creature distinction, (2) can be coordinated with Reformed justification and non‑universalism, and (3) is responsibly patristic rather than speculative.

## 1. Creator–creature distinction is preserved

– Habets emphasizes that for Torrance the hypostatic union means that in Christ “the Triune God and humanity dwell in each other in mutual personal satisfaction” *without loss of creaturely status, nor blurring of the Creator–creature distinctives*.[1]
– Torrance’s preferred grammar is union, communion, participation, atoning exchange, not “becoming God”; theosis names a participatory relation grounded in Christ’s incarnate person, not an elevation of human essence into the Godhead.[2][1]

## 2. Theosis and Reformed justification

– Defenders argue that Torrance’s heavy “objective” emphasis (Christ justifies, sanctifies, and adopts humanity in himself) is *Calvinian in structure*: union with Christ is primary; justification by faith is the Spirit‑given subjective participation in what is already true in Christ.[3][1]
– Habets grants that Torrance under‑develops the subjective side, but maintains that a coherent model is available once one reads his theosis as a “controlling metaphor” coordinated with classic Reformed union‑with‑Christ theology rather than as a replacement for justification.[4][1]

## 3. Against charges of implied universalism

– Oliver Crisp famously argues that Torrance’s structures tend toward universalism, but acknowledges that Torrance explicitly and repeatedly rejects universalism as a rationalist “blasphemy” parallel to limited atonement.[5][6][7]
– Defenses reply that for Torrance the universal range and sufficiency of Christ’s reconciling work do not entail its universal *effectiveness*; faith‑union (by the Spirit) is still necessary for personal participation, and the “mystery” of unbelief cannot be logically domesticated.[7][8][9]

## 4. Patristic grounding and dogmatic controls

– Habets and others stress that Torrance’s theosis is tightly controlled by Athanasian and Nicene commitments: homoousion, unassumed‑unhealed, and a non‑negotiable Creator–creature distinction shape his soteriology from the outset.[1][2][3]
– This patristic grounding, plus his insistence on divine freedom and the contingency of salvation history, is cited to show that his theosis is not speculative metaphysics but a disciplined development of classic Trinitarian–Christological dogma.[10][3]

## 5. Internal, constructive self‑critique

– Habets’s own work is often read as a *friendly defense with refinements*: he affirms Torrance’s basic model of theosis while calling for stronger pneumatology, clearer account of Christ’s assumption of fallen nature, and a more explicit integration of subjective faith and sanctification.[11][4][1]
– The upshot: most defenders do not deny the pressure points critics identify; they argue these are areas for further development rather than indications that Torrance’s theosis is incompatible with Nicene or Reformed orthodoxy.[4][1]

Sources
[1] Theosis in the Theology of Thomas Torrance: A Review | https://jasongoroncy.com/2010/06/15/theosis-in-the-theology-of-thomas-torrance-a-review/
[2] Theosis in the Theology of Thomas Forsyth Torrance – By Myk Habets https://onlinelibrary.wiley.com/doi/full/10.1111/j.1748-0922.2010.01462_25.x
[3] [PDF] THE TRINITARIAN SOTERIOLOGY OF THOMAS F. TORRANCE A … https://pure.manchester.ac.uk/ws/portalfiles/portal/54512802/FULL_TEXT.PDF
[4] Theosis in the Theology of Thomas Torrance https://elmhurst.ecampus.com/theosis-theology-thomas-torrance-habetsmyk/bk/9780754667995
[5] [PDF] T. F. Torrance on theosis and universal salvation https://research-repository.st-andrews.ac.uk/bitstream/handle/10023/24990/Crisp_2022_SJoT_TF_Torrance_on_theosis_and_universal_salvation_CC.pdf?sequence=1&isAllowed=y
[6] T. F. Torrance on theosis and universal salvation https://research-portal.st-andrews.ac.uk/en/publications/t-f-torrance-on-theosis-and-universal-salvation/
[7] Revisiting J. A. T. Robinson and T. F. Torrance on Universal Salvation https://afkimel.wordpress.com/2024/01/02/revisiting-j-a-t-robinson-and-t-f-torrance-on-universal-salvation/
[8] Torrance, Universalism and the Limited Atonement https://growrag.wordpress.com/2011/09/09/torrance-universalism-and-the-limited-atonement/
[9] Universalism vs. participation in Christ – The Surprising God https://thesurprisinggodblog.gci.org/2015/01/universalism-vs-participation-in-christ.html
[10] Atonement by Union: Probing Crisp’s Union Account with John Owen https://www.thegospelcoalition.org/themelios/article/atonement-by-union-probing-crisps-union-account-with-john-owen/
[11] ‘The danger of vertigo’ : an evaluation and critique of Theosis in the … https://ourarchive.otago.ac.nz/esploro/outputs/doctoral/The-danger-of-vertigo–an/9926478818501891
[12] Theosis in the Theology of Thomas Torrance – 1st Edition – Myk Habets https://www.routledge.com/Theosis-in-the-Theology-of-Thomas-Torrance/Habets/p/book/9781138265998
[13] Theosis in the Theology of Thomas Torrance | Myk Habets https://www.taylorfrancis.com/books/mono/10.4324/9781315551173/theosis-theology-thomas-torrance-myk-habets
[14] The Patristic Calvinists versus the Medieval … – Athanasian Reformed https://growrag.wordpress.com/2017/07/20/the-patristic-calvinists-versus-the-medieval-calvinists-engaging-with-athanasiuss-theology-of-theosis-in-conversation-with-barths-and-torrances-themes/
[15] Three Persons, One Being (by T.F. Torrance) – The Surprising God https://thesurprisinggodblog.gci.org/2023/05/three-persons-one-being-by-tf-torrance.html
[16] Theosis in the Theology of Thomas Torrance: Special Offer https://growrag.wordpress.com/2013/10/18/theosis-in-the-theology-of-thomas-torrance-special-offer/
[17] Thomas Forsyth Torrance | Qualitative Theology https://qualitativetheology.wordpress.com/category/thomas-forsyth-torrance/
[18] Defining Theosis | Theology Forum – WordPress.com https://theologyforum.wordpress.com/2010/09/10/defining-theosis/