两人都在谈“神与人深度合一的人”，但史百克更多用“属天人／
分三点比：
## 一、共同点：都从“基督这位人”走向“团体人”
– 史百克：强调“属天人”（heavenly Man）
– 基督是第二个／末后的亚当，是“属天之人”，用来对照堕落的“
– 教会则是“团体属天人”、“corporate Heavenly Man”，是这位属天基督的延伸与表达。[2][7][1]
– 李常受：强调“神人／团体神人”
– 基督是“原型神人”（the God‑man），具有完全神性和完全人性；
– 重生的信徒是“复制的神人”，整个教会是“团体神人”，
两者都用“一个人”（corporate man）的图像理解教会，只是史百克说“属天人”，李说“神人”
## 二、史百克：属天人／属天团体人（重“属天性与深度”）
– 他的重点在于：
– 神在基督里给出“真正的人是什么”的蓝本（the Man God has ordained），这个人完全属天、完全向父敞开；[9][
– 教会的一切价值在于“与这位属天人联合”，成为“
– 实践上：
– 强调内在生命、十字架对付天然、属天生命取代属地生命；
– 几乎不用“人成为神”或“神人”这类强张语言，而是说“
## 三、李常受：神人／神化语言的继承与前推
– 在倪的脉络上前推一步：
– 倪已讲“神人耶稣、基督作我们的人位、
– 李将其明确表述为“神成为人，为使人在生命和性情上成为神（
– 与史百克相比：
– 同样强调基督是“独特那一位人”，神在祂里面定规真正人性；[
– 但李更本体论式地说：在神经纶中，三一神经过过程，
– 实践上：
– 把“神人”直接当成召会生活标语：“过神人生活”“
– 将属天人／神人的图像与地方召会合一、身体实际、
***
若一句概括性的比较：
> 史百克神人相关教导，以“属天人／团体属天人”的图像，
Sources
[1] T. Austin-Sparks – All Things in Christ: Chapter 14 – The Heavenly Man http://articles.ochristian.
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[8] THE GOD-MAN JESUS https://www.ministrysamples.
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[10] The Man God Has Ordained T. Austin-Sparks God’s conception and … https://www.facebook.com/
[11] Major Teachings – Watchman Nee https://www.watchmannee.org/
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[17] Man’s Way vs. God’s Way (Isaiah 55:8,9) by T. Austin-Sparks https://www.sermonindex.net/
[18] Nigel Tomes’ “One, Unique ‘Minister of the Age’? – A Faithful Word https://afaithfulword.org/
[19] [PDF] what-is-man-by-Austin-Sparks.
[20] An Open Letter Concerning the Local Church, Witness Lee and “The … https://contendingforthefaith.
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[22] Hidden Manna by T. Austin-Sparks – Identity Network https://www.identitynetwork.
[23] All that God is has been fully availed to us. This is the beauty of … https://www.facebook.com/
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