## 一、看聚会:一城聚会=四合一实体在此处的显现
– 以弗所书 4:4–6 被读为:“一个身体、一灵、一主、一父神”=“四合一有机实体”
– 在地方教会中,这首先被教导成一种“看法”:
– 当本地教会聚会时,我们不是一群松散信徒,而是“父、子、
– 因此,主日擘饼聚会、祷告聚会、小排聚会,都被解读为“
这个视角用来提升圣徒对聚会的意识:聚会就是“神人与调和体”
## 二、过聚会:在灵里、在身体里,维持有机联结
– 四合一有机体的核心是“我们与主是一灵”,所以在聚会实行中,
– 所有服事、发言、诗歌、祷告都要“在灵里”,不要凭魂、
– 聚会不是表演,而是“肢体在有机联结中各尽功用”,
– 实际做法上,包括:
– 强调人人说话的“申言聚会”(林前14)——借着众人说基督,
– 推动晨兴、祷读、呼求主名,
简言之:四合一实体在聚会中的实践,是要求聚会的一切活出都是“
## 三、守合一:以四合一本体论支撑“一地一会”的聚会结构
– “一个身体、一灵、一主、一神父”的四合一图像,被用来说明:
– 在聚会层面,这具体表现为:
– 在同一城市不设两个“地方召会聚会”,
– 不鼓励“另起炉灶”的聚会点;若有分裂倾向,会用“
– 对外,也用此图像说明:
– 万地所有地方召会,都是这一四合一实体的“多处显现”,
因此,聚会的“范围”和“归属”被四合一本体论深度规范:
## 四、建造方向:聚会=有机建造的过程,而不是宗教履行
– Lee 经常用“有机建造”来描述教会聚会的目的:聚会是“
– 实际上,这使地方教会的聚会有一个明确指向:
– 不是主要为讲台一人讲道,而是众肢体在灵里彼此说建造的话;
– 不是为完成宗教义务,而是让三一神与人“
一句压缩式表述(可直接用于论文):
> 在 Witness Lee 的地方教会实践中,“四合一有机实体”从一幅三一—教会图像,
Sources
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